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Religion: Blight upon humanity? | Neural Gourmet Archives

Religion: Blight upon humanity?

varkam | 2006-04-11 18:58
blight n. - Something that impairs growth, withers hopes and ambitions, or impedes progress and prosperity.

The question is simple - to paraphrase Bertrand Russell, is religion the dragon that needs slaying in order to facilitate the societal progress that will benefit all of humanity? I'm not entering into this discussion with a solution in mind. I know that I have fairly heretical views (okay, very heretical views) regarding religion, but this post isn't a rant, nor is it meant to offend. I think that you would have to either blind or willfully ignorant to not be aware of the societal problems that face us on a massive scale. Disease, violence, and poverty - to name just a few. And I think that you would have to possess a character of malice or be genuinely apathetic not to think, even just every so often, about what can be done.

What I am referring to is a journal article, published in 2005 in the Journal of Religion and Society entitled "Cross-National Correlations of Quantifiable Societal Health with Popular Religiosity and Secularism in the Prosperous Democracies: A First Look" by Gregory S. Paul. As the title implies, Paul takes census data from the 1990's and 2000 and references that against measures of societal health (i.e. Murder rates, suicide rates, infant mortality rates, life expectancy, STD transmission rates, teenage abortions, and teenage pregnancies / births) to see what the picture looks like. Now that that's out of the way, onto the fun stuff:

Results

In general, higher rates of belief in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion in the prosperous democracies...

I think that put it quite nicely. Here's some more:

A few hundred years ago rates of homicide were astronomical in Christian Europe and the American colonies (Beeghley; R. Lane). In all secular developed democracies a centuries long-term trend has seen homicide rates drop to historical lows ( Figure 2&nbspEye-wink. The especially low rates in the more Catholic European states are statistical noise due to yearly fluctuations incidental to this sample, and are not consistently present in other similar tabulations (Barcley and Tavares). Despite a significant decline from a recent peak in the 1980s (Rosenfeld), the U.S. is the only prosperous democracy that retains high homicide rates, making it a strong outlier in this regard (Beeghley; Doyle, 2000). Similarly, theistic Portugal also has rates of homicides well above the secular developed democracy norm. Mass student murders in schools are rare, and have subsided somewhat since the 1990s, but the U.S. has experienced many more (National School Safety Center) than all the secular developed democracies combined. Other prosperous democracies do not significantly exceed the U.S. in rates of nonviolent and in non-lethal violent crime (Beeghley; Farrington and Langan; Neapoletan), and are often lower in this regard. The United States exhibits typical rates of youth suicide (WHO), which show little if any correlation with theistic factors in the prosperous democracies (Figure 3). The positive correlation between pro-theistic factors and juvenile mortality is remarkable, especially regarding absolute belief, and even prayer (Figure 4). Life spans tend to decrease as rates of religiosity rise (Figure 5), especially as a function of absolute belief. Denmark is the only exception. Unlike questionable small-scale epidemiological studies by Harris et al. and Koenig and Larson, higher rates of religious affiliation, attendance, and prayer do not result in lower juvenile-adult mortality rates on a c ross-national basis.<6>
Although the late twentieth century STD epidemic has been curtailed in all prosperous democracies (Aral and Holmes; Panchaud et al.), rates of adolescent gonorrhea infection remain six to three hundred times higher in the U.S. than in less theistic, pro-evolution secular developed democracies (Figure 6). At all ages levels are higher in the U.S., albeit by less dramatic amounts. The U.S. also suffers from uniquely high adolescent and adult syphilis infection rates, which are starting to rise again as the microbe’s resistance increases ( Figure 7 ). The two main curable STDs have been nearly eliminated in strongly secular Scandinavia. Increasing adolescent abortion rates show positive correlation with increasing belief and worship of a creator, and negative correlation with increasing non-theism and acceptance of evolution; again rates are uniquely high in the U.S. ( Figure 8 ). Claims that secular cultures aggravate abortion rates (John Paul II) are therefore contradicted by the quantitative data. Early adolescent pregnancy and birth have dropped in the developed democracies (Abma et al.; Singh and Darroch), but rates are two to dozens of times higher in the U.S. where the decline has been more modest ( Figure 9 ). Broad correlations between decreasing theism and increasing pregnancy and birth are present, with Austria and especially Ireland being partial exceptions. Darroch et al. found that age of first intercourse, number of sexual partners and similar issues among teens do not exhibit wide disparity or a consistent pattern among the prosperous democracies they sampled, including the U.S. A detailed comparison of sexual practices in France and the U.S. observed little difference except that the French tend - contrary to common impression - to be somewhat more conservative (Gagnon et al.).

Methodological Strengths
I take it that the main methodological strength is the data that Paul uses - census data from eighteen different countries for the measures of societal health and social survey polls for the rates and religious belief that includes some 23,000 respondants. It's truly a massive data set that is surprisingly consistent, given that subjects in "prosperous democracies" are the only ones included. Also, only prosperous democracies are included in the analysis. In other words, the number of possible confounds for this type of an analysis are at a minimum (e.g. your data for infant mortality isn't skewed by, say, Darfur).

Methodological Weaknesses
No study is without them. I think the first thing that should be pointed out here is that the data and the analysis are correlational in nature - that is, they do not show causation; they merely indicate a relationship between mutliple variables. Take coffee drinking and heart attacks - there is a correlation there. Researchers a while back took that to mean that coffee drinking could cause heart attacks. Unfortunately for them, many coffee drinkers also smoke (which is strongly correlated with heart disease - and is what I'm doing now). A third variable could be influencing the results. Alternatively, correlational data does not show the direction of a causal relationship - to bastardize the results of this study, do rising theism rates cause measures of societal health to decline or is it the other way around? I think an argument can be made either way.

In addition, no statistics are actually presented nor were more advanced statistical methods undertaken other than simple correlation. Paul writes that this was done to avoid influencing the results and because of the high degree of variability in the correlations. Even so, it would have been nice to see some raw data. Figures are nice, but they don't give me the same gritty feeling that I get from wrecking my eyes while pouring over tables of actual data.

Conclusions
So what can we draw from this study? I'd say, first and foremost, that the US is in piss-poor shape with regard to measures of societal health when compared to other prosperous democracies. I think that might actually point to one of the big confounds in the analysis, actually. Just look at Figure 2:


We're #1! Oh wait, that's homicide rates - nothing to be proud of. I think it's pretty intuitive, at least for those of us who've traveled abroad, that there is something fundamentally different about the United States. In many of the figures, the US looks to be bordering on outlier status.

In short, I think that, based on this data, drawing any conclusions based on what religion actually does for societal health is foolish at best. However, I think this study helps illustrate what religion does not do: namely, that theism is neither a necessary nor a sufficient condition for a healthy society. Whether or not theism is actually a blight upon humanity, well...that's a question that deserves further scientific investigation.


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Jeremy M (not verified) | 2006-04-12 11:32 |  Be careful how you interpret data

I hold a degree as a in Data Analysis and am now work as a Statistician. Although I find this to be an interesting compilation of data, I must warn that it is bound to be mis-used.

When explaining statistical correlation it must be understood that it does not show physical causation. What I mean to say is that a trend in the number of drug episodes per year could be compared to the trend in the number of registered democrats per year. Mathematically they have a very high correlation of about 98%. The reality however is that they both happen to have a similar positive growth trends but are otherwise unrelated in a cause-effect relationship.

It should also be noted that statistics can prove a cause-effect relationship. A good example would be racial differences represented in homicide. It is clear that blacks are 6 times more likely to be murdered and that they are 7 times more likely to commit homicide than whites (I am using the language of the article). While this information shows a clear cause and effect relationships between people being murdered and people committing homicide it should never be used to 'prove' racism.

Prejudicial opinions can be read into all mathematical and scientific findings. People want their opinions validated and feel justified if they can point to some statistical or scientific 'fact' that proves them right. This is a dangerous way to understand the world.

I want to thank varkam for not overstating the conclusions of Gregory S. Paul's article. I would however like to question the intentions of Paul when he compiled this data. I'm just not sure how fair his analysis is, I mean it only compares religion to murder without any transform for other factors. Worse it does not even attempt to find and correlations relating to positive outcomes.

Is this article good math? or just an attempt to use math and science to feed a prejudice against religion.






Mike B (not verified) | 2006-04-12 11:46 |  Strongly agree with Jeremy M

Excellent commentary.  While the data is interesting (and depressing, for those of us who live in the U.S.), it's disheartening to see Paul present statistical relationships of a non-causal nature in such a light.  Regardless of how you feel about religion, this study does not scientifically answer any questions about theism causing societal problems.





tng | 2006-04-12 11:59 |  Thank you for the very thoughtful comment

I'm not sure about Paul's article either. I'll need to spend some quiet time with it, but I think varkam was more interested in promoting a discussion about the positive aspects of religion on society vs the negative aspects, and does hyper-religiosity lead to negative outcomes for a society?

And a belated welcome to all our visitors from Digg! Welcome 






varkam | 2006-04-12 13:55 |  Right

I believe I'd made the point about the non-causal nature of correlational data. In addition, Paul seems to be careful about not using the stats in an irresponsible manner. From paragraph 12:

Quote:
Regression analyses were not executed because of the high variability of degree of correlation, because potential causal factors for rates of societal function are complex, and because it is not the purpose of this initial study to definitively demonstrate a causal link between religion and social conditions. Nor were multivariate analyses used because they risk manipulating the data to produce errant or desired results,<5> and because the fairly consistent characteristics of the sample automatically minimizes the need to correct for external multiple factors (see further discussion below). Therefore correlations of raw data are used for this initial examination.

 Seems to me that he could've done a lot more "damage" if he wanted to.






tng | 2006-04-12 14:03 |  I didn't mean to imply anything one way or the other

I just haven't had the time to actually read his article yet, but yes, you were very careful and guarded in your representation of what, if any, conclusions might be drawn from the data.

And thank you again for an thought provoking post. This is why I started this site! 






Patriot-X (not verified) | 2006-04-12 11:56 |  There are two sorts of

There are two sorts of religion.  One is a social institution for free association of people brought up in that religion.  The other is an outlet for dysfunctional people to seek functionality.

I was raised as the son of a Methodist preacher, but walked away from religion in my mid teens.  Later, as a dysfunctional adult, I turned back to religion looking for answers I did not find in society.

Religion gave me an "excuse" for being different than the unbelieving world, and membership in a vast group of similarly "misfit" people.  Using tenets of relgion to adapt to my new "family," I learned to function among the strangers . . . and did, in fact, gain functionality.  As I continued to grow, and used my late-founf techniques to relate with ALL people, not just those I was connected to through a common religion, I outgrew my religion and now have no religious affiliation whatsoever.

I am opposed to war to promote any agenda . . . only for defense against violence (and I do not support preemption).  I am opposed to capitol punishment, as well as prohibition of victimless crimes (prostitution, gambling, drugs).  I support homosexual marriage.

Religion did not make me mean, bitter or violent.  It did not make me intolerant.  It gave me a support group in whih, and through which, I healed and gained some personal and inter-personal foundation for facing life as a more-whole individual.

Many of my co-pilgrims got hung up in the religion as a loop, rather than as a leg of a journey.  They never "graduated" religion to become complete and more secure, more stable persons.

I have seen similar results in any and all associations in my experience . . . the military, politics, business, and academia.  Many enter into the association and grow from it, and many stagnate and exchange one dysfunction for another.

Religion is not to blame.  It is a convenient scape goat for irreligious people.  Pointing to people outside our experience as the sources of things we disapprove is easy, common, and misguided.  The problem is not in religion, nor is the solution in religion.

The problem is in people.  To fix the problems of society, one must "fix" the people that make up society.  One does not treat an illness by attacking all of the cells of the body.  One treats the injured cells.  No society can be whole and healthy when the individuals that comprise it are ill.

The only "fix" I have found for human ills is an enduring patience and tolerance, and that born of love.

Religious people can and do love, as do scientists, politicians, soldiers, merchants.

Hate is the problem, and religion does not have a corner on that market.






tng | 2006-04-12 12:06 |  Excellent points.

I tend to agree. I'm a strong atheist but I am really uncomfortable with people like Harris and Dawkins who are attempting to cast religion itself as a mental illness. I know, Dawkins doesn't actually say that but many are interpreting his position in that way. I have not read Harris' book yet so I'll reserve judgment but from what I have read of him, and heard in interviews I think I will find his arguments even more distasteful.

My position is that religion can institutionalize regressive and dangerous behaviors and beliefs but the religious belief alone is not the cause of those behaviors. 






Steve (not verified) | 2006-04-12 12:10 |  Actually Dawkins has stated

Actually Dawkins has stated numerous times that religion was a disease.





Phreadom (not verified) | 2006-04-12 16:06 |  Very interesting discussion...

I wouldn't call religion a mental illness per se, however I would say that it causes mental failure.

Religion requires a compartmentalization of thought to enable one to simultaneously believe drastically different or contradictory things. For instance, a man or woman in their daily lives will generally require just as much proof of an amazing claim as any other person would. But when it comes to their religious beliefs... even the most outlandish claims, which are in direct violation of the physical laws of the daily world we live in... and are wholly self-contradictory etc... they take these without question.

This type of cognitive suppression and compartmentalization, which enables them to essentially overcome cognitive dissonance, has numerous ill effects. Its symptoms include such things as a complete inability to even entertain that any notion that in any way conflicts with their religious belief might have any validity. It causes them to oversimplify complex issues that might conflict with their beliefs if studied too deeply. It causes them to treat people of other beliefs as sadly wrong individuals... or to do such things as treat homosexuals as abominations who are going to burn in hell... while usually at the same time being polite to their faces. They don't understand that them telling a person that they're perverse and evil and abominations could have negative repurcussions in that persons life. They believe that God hates gays, so they feel 100% right in sharing that view. They believe that the bible teaches certain things, and therefor they have a right to legislate those particular morals onto everyone else, even when others might not share their personal beliefs.

This type of detachment from reality... and from critical thinking... the oversimplification of issues, the outright willful ignorance of matters that might threaten their beliefs... these things do harm to society. When you have people that willfully make themselves ignorant of scientific facts and medical and scientific progress etc... and practice rote memorization of religious dogma and use it to try to fight scientific progress and hold humanity back as a whole while violating the basic rights of other individuals in society, while being largely painfully ignorant of the facts and complexities of the issues at hand as a result of the very belief system they are trying to maintain... this, as a whole, has a negative effect on society at large.

People unaware of sexual education because of the forced ignorance of the subject, leading to STD transmission and early pregnancies etc... or discrimination against gays because "God says so" rather than any real world reasoning... or teaching bigotry against people of other cultures if they don't share the same beliefs etc, because any other belief must be wrong if it's not Christianity, and other cultures entail different beliefs on non-religious ideas as well... but being different is also seen as dangerous to the conservative status quo in the cultural sense... so you have a general misunderstanding of people like Muslims etc... and rather than addressing the real foundations of the problems with Radical Islam today, you have such ignorant mindsets as that all Muslims are towel headed lunatics who hate life so much that they just want to kill us while they end their own miserable lives out of depression, hatred and jealousy of our Freedom... when this is entirely wrong! This leads us into wars where hundreds of thousands of lives are lost and whole countries descend into turmoil.

People fail to understand that the problems we have with terrorism today are generally the direct result of Religious Fundamentalism... and while this terminology is bandied about as the latest buzzwords... people utterly fail to grasp it's implications. The problem with Religious Fundamentalism is merely in people actually doing what their religion teaches them, even commands them to do! The only reason the rest of the religious aren't following suit is because of a combination of things... failure to understand their own religion fully, and a failure to obey it's teachings. This along with the scientific and cultural secular advances of the past 2,000 years have led to a society, especially here in the U.S., where a majority of people claim to be religious and will steadfastly and vehemently defend their beliefs, but generally have a very poor knowledge of those beliefs and a very poor concept of how those beliefs interact with and even contradict their own daily lives, beliefs and actions. This being another result of the aforementioned compartmentalization of thought that enables them to function from day to day while maintaining a belief system that contradicts the world around them, and the knowledge that enables them to function in it. (dying is bad. if you walk off this bridge, gravity will make you fall and die. certain diseases will kill you. the dead cannot come back to life. etc. bob cannot be 2 places at once. your biological mother cannot be 2 different people. praying will not pay your bills.)

I have seen many times over the results of this compartmentalized mental disconnection from reality... and while many apologists would like us to believe that religion is a good thing, they fail to understand that the kind of "good religion" they're referring to is nothing more than a rather large failure of actually being religious, and mostly following the secular wisdom of the past few thousand years in violation of and in contradiction with the religions they claim to wholeheartedly believe in and steadfastly support. And they do this while denouncing the people on both ends of the spectrum simultaneously... those who are against their beliefs, or do not believe them at all.... and those who share their beliefs, but believe them 100% and obey them in accordance with that belief.

How hard is it to understand that there is a problem when the only way your beliefs are a good thing is when you don't really believe them or follow them fully? And how can you claim their infallibility while at the same time saying that some of them are not relevant or don't need to be followed? (hint: the compartmentalization I talked about earlier). How can you say that Gods word is infallible and must be obeyed, but then ignore all the things he absolutely commands you to do? How can you claim someone is evil or wrong and justify retribution toward or denigration of such people, when you yourself invalidate the very words you claim as your authority? compartmentalization of thought... willful blindness of contradictions... willful ignorance of complex situations... refusal to even acknowledge any error in logic relating to your beliefs.

I could go on and on about this... but I'm not the best writer by any means, and I would hope that my explantion so far has shed a little light on this.






tng | 2006-04-12 16:11 |  Chip Berlet refers to conspiracism as a flawed worldview

And that's very similar to my thinking on religion. The religious belief itself I think may be an artifact of normal brain functioning that some of us learn to work around. At least those are the assumptions I have right now. That may changed in the future.






Phreadom (not verified) | 2006-04-12 16:35 |  Addendum...

I suppose that I should clarify something...
When I stated that "This type of cognitive suppression and compartmentalization, which enables them to essentially overcome cognitive dissonance, has numerous ill effects.", I should have clarified that the real danger with this is the fact that this same set of mental self-induced disabilities and disfuntions follows through into their daily life... so that when faced with real life cognitive dissonance, they resolve it internally in the same manner. They ignore contradictions, they willfully maintain ignorance of ideas and knowledge that might contradict their preconceptions... and while these are all traits we somewhat share... they are also much more likely to simply completely fail to see even the most obvious contradictions, or to be able to use any real level of critical thinking skills or logical reasoning ability etc.

As these self-induced shortcomings spill over into their daily lives, this is when the damage really starts being done. At this point it is no longer simply a harmless fantasy that affects nobody but themselves, at this point they are failing to understand the world around them and using their own self-induced ignorance of concepts and it's resulting painfully flawed understanding of the world as motivations to force their beliefs onto other people by passing laws against them, or supporting wars against them, or simply spreading hate about them, while completely failing to see what they're doing for what it really is. They see what they're doing as perfectly right and perfectly good as extensions of God's perfect will.

If these types of people really did just have a fantasy that harmed noone but themselves, I wouldn't really care... I'd have little problem letting them run around and spend their lives as simpletons. I'd just pity them a bit and ignore them. But when we have them directing national policy and law because of their ignorance en masse... and when my life is personally detrimentally effected by their disassociation with reality and inability to think rationally etc... I have a problem with it.

Although Jefferson made his comment about it neither picking his pocket or breaking his leg... I think even Jefferson would understand that egregious violations of personal freedom in the name of religion is just as heinous... if not even more so.






Steve (not verified) | 2006-04-12 12:09 |  I completely agree, I’ve

I completely agree, I've noticed though, most religious fundimentalist that I've come across have had dysfunctional pasts, and religion is just a pill for as you said, give life functionality, but it seems that apart in fixing them is removing the religious growth, its like a scab that won't heal.





varkam | 2006-04-12 13:57 |  Bertrand Russell wrote...

that religion deals primarily in fear, and that fear "is the parent of cruelty".





Greg (not verified) | 2006-04-12 12:20 |  Comment on "Religion: Blight Upon Humanity"

"There are lies, damn lies, and then there are statistics".  -- Mark Twain

 

An interesting statistical collection, and equally absurd.

 

The abortion argument is a non-sequitur; the ways and means for legal abortions have only been available in the United States since 1972, and this study fails to correlate other influencing factors such as the spread of pop culture, the increasing influence of mass media, and the pervasive growth of global communications technologies such as the Internet.

 

A visit to your local Abercrombie & Fitch to review their most recent teen clothing catalog should dispel any questions you may have about moral decline, and the increase in abortions and sexual promiscuity in the United States.  Sex sells, and business is good.

 

A simple and rational look at traffic patterns and statistics for Internet searching, for example, speaks volumes about moral decline in the United States.  Namely, that the majority of search engine queries are related to pornography (and one would logically infer that the majority of Internet traffic would also be related to pornography).

 

The statistics you list are empirical proof that moral integrity is on the decline.  More importantly, religious belief systems form the basis for ethics and morality, the absence of which leads to moral decay.  To reduce sexuality (or morality for that matter) to atheistic or agnostic terms is to reduce humanity to the level of animals, without a reference for what constitutes good or acceptable behavior.

 

What would the scientific reasons be for honesty?  Can you point to honesty on a scientific chart?  Why not steal?  Why respect other folks' property, what would be the point?  If you are born, live 72.5 years, then die, doesn't it make scientific sense to take and plunder as much as possible prior to expiration?

 

How do you define ethics and morality with the scientific method? 

 

An examination of the United States' judicial system, both state and federal, shows a reliance upon Noahide tradition when creating said laws and regulations, although the Noahide tradition for lawmaking is on its way out in favor of international jurisprudence and the formation of world governance. Yet another example of decreasing - not increasing - reliance upon religious beliefs and spirituality in our society.

 

Regards

 

Greg 






Anonymous (not verified) | 2006-04-12 12:27 |  Re: Comment on "Religion: Blight Upon Humanity"

Greg wrote:

"There are lies, damn lies, and then there are statistics".  -- Mark Twain

 

An interesting statistical collection, and equally absurd.

 

The abortion argument is a non-sequitur; the ways and means for legal abortions have only been available in the United States since 1972, and this study fails to correlate other influencing factors such as the spread of pop culture, the increasing influence of mass media, and the pervasive growth of global communications technologies such as the Internet.

 

A visit to your local Abercrombie & Fitch to review their most recent teen clothing catalog should dispel any questions you may have about moral decline, and the increase in abortions and sexual promiscuity in the United States.  Sex sells, and business is good.

 

A simple and rational look at traffic patterns and statistics for Internet searching, for example, speaks volumes about moral decline in the United States.  Namely, that the majority of search engine queries are related to pornography (and one would logically infer that the majority of Internet traffic would also be related to pornography).

 

The statistics you list are empirical proof that moral integrity is on the decline.  More importantly, religious belief systems form the basis for ethics and morality, the absence of which leads to moral decay.  To reduce sexuality (or morality for that matter) to atheistic or agnostic terms is to reduce humanity to the level of animals, without a reference for what constitutes good or acceptable behavior.

 

What would the scientific reasons be for honesty?  Can you point to honesty on a scientific chart?  Why not steal?  Why respect other folks' property, what would be the point?  If you are born, live 72.5 years, then die, doesn't it make scientific sense to take and plunder as much as possible prior to expiration?

 

How do you define ethics and morality with the scientific method? 

 

An examination of the United States' judicial system, both state and federal, shows a reliance upon Noahide tradition when creating said laws and regulations, although the Noahide tradition for lawmaking is on its way out in favor of international jurisprudence and the formation of world governance. Yet another example of decreasing - not increasing - reliance upon religious beliefs and spirituality in our society.

 

Regards

 

Greg 

 

Are you trying to say fire and brimstone is going to rain over the US? SHIT fucking god






Jonas (not verified) | 2006-04-12 12:37 |  Reasons for not stealing are

Reasons for not stealing are obvious. The risk far outweighs the benifit of the item stolen. I don't want to go to jail. Morals have nothing to do with it.

Why pornography is moraly wrong I will never understand, how is watching sex worse than participating in it?

Morals are based on the law, not vice versa, and you cant find morality on a scientific table because morality is an abstract concept that varies with culture.

I hope I have made it clear enough for you.






Anonymous (not verified) | 2006-04-12 12:46 |  Re: reasons for not stealing

So per your logic, in the absence of a law prohibiting theft - then theft is justified?

 

That's an interesting viewpoint, although a viewpoint I suspect you would abandon if you were a) a property owner, and b) someone shows up to take your property by force, as there is no law that prohibits theft.

 

The fundamental basis of any cohesive and properous society is one of property rights - the original definition of the word "gentleman" was "property owner". 

 

Without property rights, and the respect for other's property, civilized society unravels into chaos.

 

To make current legal statutes and laws the basis for human behavior subjects you to the whim and fancy of lawyers and politicians.

 

 






Anonymous (not verified) | 2006-04-12 12:49 |  Re: reasons for not stealing

A re-read of "Lord of the Flies" might be refreshing.  Wink




D (not verified) | 2006-04-12 12:59 |  Yeah, but...

Swedish teens hump like bunnies, and drink like mad ( it's legal there ), the drug laws are more liberal, etc. Of course, they get a USEFUL safe sex education compared to what US teens get from schools, or their puritanical parents. Scaring kids to keep them in line only works till they get to college. By then they better have the info needed to make informed choices, and mitigate the risks.

 

And their murder rate, and STD rate is WAY lower than the US'. So the two don't correlate. Germany is way more 'hardcore' in a lot of ways than the US, with porn on tv, mags everywhere, and free drinking. And their homocide rate is way lower as well.

 

Now, we can argue that any of these are obviously 'worse' than skin being shown in a A&F ad, so why aren't they wallowing cesspolls of societal collapse compared to the US? I'm not talking about the potential collapse of the german nanny state. But according to christian fundies here, that kind of behaviour should have turned Bonn into a thunderdome full of sex crazed drug fueled gangs by now. Smiling






aeoo (not verified) | 2006-04-12 12:34 |  religion, spirituality, open mindedness

I think the social hierarchies of religious institutions definitely need to be dismantled, as the authoritative, dogmatic top-down shoveling down of information is unhealthy at best, and violent at worst.

 

However, you should understand something.  Open mindedness, which I assume you would praise, results from willingness to subject anything to a question.  Belief in substance, or, substantialism/physicalism, is a view that yields quite nicely to examination.  Those people who examine physicalism with the light of reason and find it crumbling are spiritual people.  These people may criticise this or that view, but generally they do not support authority, because they love to question everything (including, of course, science).  These people are your friends, even if they question you and your beliefs, because they do not have a motivation of converting you to this or that position.

 

What makes our society ill is that many people are absolutely vested in a viewpoint.  For some that viewpoint is organized religion.  For others, it's physicalism with its attendant science.  Being a zealot about any viewpoint is an illness.  It means you're not willing to question it, and if it's questioned, you become sensitive and defensive, like an ill person.

 

Extremism and zealotry develop when a person is unwilling to question something and gets emotionally very very vested into that something.  That something is often organized religion, but it doesn't have to be.  So, please keep in mind the real enemy, and DO question your own most cherished beliefs (i.e. evolution, etc.).  If you say "evolution is not a belief", then you are moving evolution outside of question.  That's the same as a religious person saying that "god is not a belief".  My sincere advice to you is to avoid promoting any verbal expressions of truth to the status of axiom and/or fact.  Keep all things as beliefs and by doing so, open them up to question.  This way you can avoid being an unwitting zealot who is so hung up on his/her own belief that he/she doesn't even consider it a belief, but rather, considers it to be a fact of life.  And since facts are not subject to question, then there is simply no way to discover anything otherwise, and the process of discovery -- questioning -- is thereby cutoff.

 

Please take good care of yourself. 

 






varkam | 2006-04-12 14:08 |  I think you're on the right track

I've posted in a previous entry that I think that once you accept a hypothesis, anything can be interpreted to support it's conclusion. I take that to mean that, going a step further with belief, if you believe something, with every fiber of your being, then you're just being intellectually dishonest.

 I know I've fallen into the trap myself at times - it's easy to do. At the heart of it is the presumption that "I'm right and you're wrong, regardless of what the evidence is". I completely agree with you that people need to be open-minded and continue to challenge themselves regarding their beliefs. Like you said, once you make your claims immune to criticism, then you're not all about discovering truth - you're all about protecting your own world-view.

I think the key here is evidence, at least it is for me. It may be true that I don't believe in God and that I do believe in evolution, but that's only a result of the evidence that I have come across in my life. It may, in fact, be true that God does exist and evolution is a fairy tale - I simply don't know. I may be the one of the few people around who does not think the phase "agnostic atheist / theist" is an oxymoron. Epistemic certainty is a rare thing, indeed. 






tng | 2006-04-12 14:27 |  Right you are

Though I don't think it's the believing really, really strongly part that's the problem but the refusal to consider evidence to the contrary. And you're right that it's an easy thing to do. I've done it too, I think everyone has at one time or another. I think the useful question to ask is what is it about those of us who have worked themselves out of that trap of believing in something despite evidence to the contrary that makes us different than those who aren't able to do so.






J.R. (not verified) | 2006-04-12 15:22 |  Finite minds shouldn't attempt solid conclusions

I think 99% of human beings form opinions too fast, and on not enough information. Study either side of the death penalty, politics, environtmental issues, and so on and you can be convinced of anything you want to. EVERY thing you hear and read is biased, so don't belive anything, just listen and draw your own conclusions. And realize the immense vastness of the universe and time and know that you are probably wrong, just roll with your conclusion for now and keep your mind open for more information to come. For that matter I don't know if anyone is "right," that is a little pretentious to assume that yourself or any other puny human being who has lived for less than 100 years in this infinite universe is "right" Lots of people or causes may be "good," but by someone or something being "right" it demands someone or something else be "wrong." And saying that someone or something else is "wrong" is even more pretentious that being determined you are right. There are a lot more sides to the story and points of view you don't know yet...




Bugg (not verified) | 2006-04-12 15:46 |  causality question

Even though the correlational test does not show causality, i.e. we can't prove that lots of religiosity in a country causes high incidences of STDs, is it still proof that high religiosity does not stop the high STD incidence?

Is the argument "a prosperous society with high levels of religious belief is not helped by their beliefs when tackling STDs, murder rates etc" supported by Paul's data? Maybe this is the more robust defense against religious puritanism from an atheist standpoint...






varkam | 2006-04-12 16:10 |  I think

that, at the very least, the data shows that religious fervor is at least not sufficient for improving measures of societal health and it is not necessary as other nations with little religious motivations score fairly well on measures of societal health.





dooley | 2006-04-12 22:05 |  Re: I think

varkam wrote:
that, at the very least, the data shows that religious fervor is at least not sufficient for improving measures of societal health and it is not necessary as other nations with little religious motivations score fairly well on measures of societal health.

 

Actually the study if you clink the link and review the data is flawed in two areas in just the first little bit

 

Mistake one directly from the study

 

Homicide is the best indicator of societal violence because of the extremity of the act and its unique contribution to levels of societal fear, plus the relatively reliable nature of the data (Beeghley; Neapoletan).

 

Youth suicide (WHO) was examined in order to avoid cultural issues related to age and terminal illness.

 Data on STDs, teen pregnancy and birth (Panchaud et al.; Singh and Darroch) were accepted only if the compilers concluded that they were not seriously underreported, except for the U.S. where under reporting does not exaggerate disparities with the other developed democracies because they would only close the gaps. Teen pregnancy was examined in a young age class in which marriage is infrequent. Abortion data (Panchaud et al.) was accepted only from those nations in which it is as approximately legal and available as in the U.S. In order to minimize age related factors, rates of dysfunction were plotted within youth cohorts when possible

 

Sorry but homicide is not a reliable indicator of the total violent crime rate:  You are more likely to get murdered in the US but you are less likely to be the victim of a violent crime overall (assault, rape, mugging, sexual assault).

The data and studies on that are pretty conclusive and have been replicated by European, British, US studies and surveys including the International Crime Victim Survey ongoing since the 80's.

 

Similar problem with both the youth study for pregnancy and suicide that ought to be self evident.

 

and the crowning reason why as an engineer I'm always suspicious of studies from the "soft sciences"

 

Directly from the study when discussing methodology:

 

Regression analyses were not executed because of the high variability of degree of correlation, because potential causal factors for rates of societal function are complex, and because it is not the purpose of this initial study to definitively demonstrate a causal link between religion and social conditions.


 Nor were multivariate analyses used because they risk manipulating the data to produce errant or desired results,<5> and

 

 because the fairly consistent characteristics of the sample automatically minimizes the need to correct for external multiple factors (see further discussion below). Therefore correlations of raw data are used for this initial examination

The above last statement pretty much invalidates it from taking any sort of useful conclusion since it's prey to the casualty fallacy:

More people die in hospitals then the general population therefore hospitals kill people.

The whole point of NOT purely relying on raw data and using either a multivariate or regressive analysis is to avoid the above scenario

Junk science.  You'd be fired in the hard sciences for coming up or trying to derive a conclusion from a "study" like this.

Sorry about the bold underline underneath the last statement didn't know how to turn it off but junk science irks me.






varkam | 2006-04-12 22:53 |  Paul mentioned several times throughout the article

Even in the quote that you pulled, that this study is merely an intial examination. Paul doesn't try to derive any sweeping conclusions or generalizations from the data analysis that he did, only that there is a correlation. The study is merely exploratory in nature, and it is the largest study to date conducted on the topic.

 Furthermore, from the FBI Uniform Crime Reports for January - June 2005, it would appear that one is actually more likely to be the victim of violent crime other than homicide rather than to be a homicide victim given that the number of victims for other violent crime. Perhaps you meant to say the opposite of what you wrote? Or I may be misunderstanding your claim that people are more likely to be murdered than to be victims of violent crime in the US. If I am, please correct me.






Anonymous (not verified) | 2006-04-12 15:36 |  Maybe the US is so screwed that people gravitate to religon

Americans are living in a murderous society with lots of other social ills swirling around them. They've been given up to the minute news on how many children were killed in the last school shooting, how many people were left to rot in the Superdome, and they get to watch the gleeful chanting of "kill kill kill" on the 24 hour coverage for the latest terrorist incident. Could there be a causal relationship pushing the population in the direction of religon? Could the influence of the media and popular culture drive most people into such dispair that, over time, it causes an increase in the religiosity of a society? Could a stress response manifest itself as searching for a higher power that controls the universe? I believe this cycle goes back to the dawn of religon in the human race. Religon has always served as a simple answer to a complicated problem,  lately I have seen this as, when you can't cope with your life, pray for a better one.





Jonathan Wise (not verified) | 2006-04-12 15:24 |  I'm inclined to think the opposite...

While I'm not big into religion, I am into faith, and I understand that the author does not discern between the two. So it's safe to debate the statement based on my view of faith. And my faith and my God, encourage growth, and fill me with hope daily. God is the very author of the skills and abilities which I am ambitious in the pursuit of. And following Him is the greatest adventure of my life, and has brought me prosperity in my relationships, in my family and in life in general.
That doesn't mean it's always simple or easy, but it definately does not mean that my religion or my faith or my God dictates the downfall of society or humanity.

In fact I would posit the opposite. Without God, and without faith (sic. religion) what growth and what hope would we be left with? For what reason would I pursue truth, or even pursue life and progress as a person, if at the end of that pursuit all I have to hope for is rot and decay? What hope lies in existance without something greater than myself? And why would I care about the progress of society if within a couple decades I'll have no part in it?




procrastinate later | 2006-04-13 12:02 |  "And why would I care about..."

"And why would I care about the progress of society if within a couple decades I’ll have no part in it?"

There is the ideal of being a good person for the sake of being a good person, rather than relying on being rewarded by a deity (i.e. eternal life) or to be saved from the threat of 'hell'.

One could argue that just "being good" because it will enable you to go to heaven (or to avoid hell) is not altruism, since it is simply "being good" under coercion from another being.






Stingray (not verified) | 2006-04-13 18:57 |  What about the millions killed by atheists?

All I have to say is that Communism killed over 100 million people in the 20th century, not to mention the 30 million soldiers and citizens that died in the wars and rebellions that it provoked. One of the main tenets of Communism was atheism, so I find it difficult to believe that wiping out religion (like the Communists effectively did) will make the world a more peaceful place.

 

-Michael McCullough

 

Stingray -- a blog for salty Christians






procrastinate later | 2006-04-13 20:36 |  That's like saying because Hitler was a vegetarian

vegetarians are evil and responsible for the killing of many people. Or perhaps you could blame the deaths of many more people on people with moustaches.

Communism in its worst incarnations were driven by a mixture of all sorts: the cult of personality; a dodgy sense of economics; a sense that people were expendable as long as the state became industrialised; the notion that freedom be curtailed so that everyone accept Marxist-Leninist doctrine (and its variants) to heart.

It is true that Communist régimes strongly favoured atheism, but I don't think this in itself caused the deaths of 100 millions of people. Authoritarian régimes remain suspicious of all potentially divergent forms of authority, and there is a natural hostility to religion since its authority tends to lie out of the state's hands. However Communist régimes as well as other forms of authoritarianism did court religion when it was to their advantage. During WW2, Stalin promoted the Orthodox Church as a symbol of Mother Russia, and admired the hold it had over many people. The Orthodox Church was less important after the war but it was not banned outright, and was kept under a watchful eye by Kremlin informants.

Going back to an earlier point: When people died at the hand's of the communist state, it was usually very unlikely due to their religious belief system, it was because the state saw them as counter-revolutionary (Communists like to use this term to label any political enemy), or an aggressor from another nation, or just simply due to severe economic and social mismanagement. This isn’t so different to those who were killed by the hands of a religious state. There are crimes against humanity that are done for different reasons: God, pride, ideology, greed, racialism. The victims of Communism were not victims of atheism, the Communists did not kill one because one was a theist, but for other reasons which I’ve mentioned.

Is it a common occurance that atheists kill theists because they're theists and/or refuse to "convert" to atheism? I've not heard of that happening but I know of many examples when the reverse is true.






Mr. Saenz | 2006-05-01 18:13 |  Statistics Are Fine, Methodology Unacceptably Absent

While I did enjoy the article and its summary above (who doesn't appreciate fresh controversy), and I was reminded of the recent findings that "prayer" had statistically no effect on a person's physical well being (http://news.bbc.co.uk/2/hi/health/4681771.stm), which I'm sure you all have read.  Reading this report, however, I immediatly noticed the glaring problems with the methodology, errors that anyone trained in a lower level statistics course could easily point out.  Nowhere throughout the report was there any mention of actual statistical methodology, even on a very basic level.  Things like regression analysis, t-scores, difference of means testing -- none of these are anywhere addressed at a level that would appropriate for any statistical research, let alone a report that carries such controversial findings.

Most statistical reports, be it poll data or really any works of statistical theories, usually include a section that actually displays the process that an author went about -- mathematically -- to get the specific results.  It is not sufficient to merely mention numbers.  Numbers alone may determine an existing correlation, but without an actual standardized equation that includes adequate predictions of a null hypothesis, the results do nothing more than sound interesting.  There are plenty of statistics that can appear to be alarming and/or amazing.  Women in the United States, for example, are struck by lightning half as much as men in the US.  Is nature sexist?  Of course not, but looking only at numbers, one may be tempted to draw a connection that isn't there.  The report is interesting to think about, but it's nothing that any educated reader should be too excited over.  Indeed, I would have been just as interested had the writers of this website made that claim on their own.  Remember, evidence that is merely circumstantial is not evidence at all.

 

A final point.  A fellow reader and friend of mine made an important observation: in today's society everybody states that they believe in something, yet few practice those beliefs.  Keep in mind that polls themselves are often very unreliable, especially when discussing something as subjective as the "religiosity" of the public.





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